domingo, 3 de mayo de 2009

Laguna Quilotoa - May 2

This weekend I was supposed to climb the highest active volcano in the world, Volcán Cotopaxi (5897m = 19,347ft). Unfortunately, I received a call Friday morning from my guide and he had to cancel. I was kind of upset about it, but I'll hopefully be able to do it anyways later. To make up for it, I went to a beautiful lagoon, Quilotoa, on Saturday with my friend Ashley. The lagoon was formed when a volcano collapsed into a crater. It's hands down one of the most beautiful places I've been in my entire life. We hiked down to the water (about 1500ft down) and rode horses back up. We unfortunately didn't have time to take kayaks out to the middle of the lake and we decided not to stay at the hostal in the middle of the crater, which would have been super cool (and only $12). It was a great day-trip, but I wouldn't recommend doing it in a day again (lots of bus-riding). Here are some panoramic pictures I took of the crater:








Valle de Chota (program excursion 3) - April 23-26


The river that runs up the Chota Valley

For our third excursion, we visited Afro-Ecuadorian communities in the Chota Valley. The valley is famed for its music, Bomba, and the high percentage of the nation's best soccer players that come from the valley (most of the national team's players I saw play were from the Valley of Chota). We all stayed with host families (this time alone) in four different towns - Concepción, Salinas, Chota and, my town, Mascarillas. Mascarillas is famous for making ceramic masks.


A young girl spies on us as we tour Concepción


My host "mother," Pamela, who I stayed with is a few months younger than I am and had a 1-year, 6-month old son named Matias. Her brother, Jhoel, my host "uncle," was 15 and plays soccer very well. He also plays the bongos in a Bomba band. One night I went with Jhoel to play soccer with other kids in the town. They were all - including the 10-year-olds - way better at soccer than me. One of the nights, I got to sit in on a practice with Jhoel's Bomba band - Los Fantasticos de Mascarillas. I ended up joining them to play and we recorded a few songs. It seems I've landed myself on a semi-professional recording of Bomba music.


My host brother, Matias

Salinas boys returning from tubing on the river

While in the Valle de Chota, we visited a high school in Carpuela (a nearby town) and (after participating in an awkard game of Ecua-volley) we got to have a great "intercultural" conversation with the kids there. We broke into groups to discuss. I was sitting alone with three kids about 2 years younger than me. I was wearing a Barack Obama t-shirt and one of the kids was asking me about how it was possible for the U.S. to have a Black president. I took a lot of pride in telling them that he was the best candidate and that it turns out race wasn't the deciding factor. Then we talked about music, what we do to chill and where the hottest girls in the world come from (they thought American girls were the hottest, Teo and I were in dispute - probably Argentina or Italy).


Most of the remaining time we spent visiting some tourist sites - some bath/spa places and a restaurant featuring some girls dancing the Bomba with baskets and bottles on their heads. To end the excursion we participated in a cultural 'sharing' exposition where a number of groups performed music and dance for us and Juan, our director, made Teo and me perform some of our songs on guitar and charango.


The best part of the trip were the nights I spent alone with my host family just talking and learning about their lives and telling them about mine. It was wonderful to relate to people who came from such a different background and by being alone for my host stay, it was more important that I open up and ask questions. In my talks with Jhoel, I learned about some music I should listen to and in my talks with Pamela I learned about their older brother and her husband who is in the military. It was interesting to hear her views on the politics and social status in Ecuador.


Despite a wonderful trip, our return to Ecuador posed some pretty serious health issues... namely of stomachs. Upon return to Quito, 13 of the 16 of us had serious stomach issues and almost all of the 13 had to go into the hospital to get re-hydrated and checked for parasites and bacterial infections and such things. I got off pretty easy despite being in pretty serious pain for about 24 hours and my body pretty much fought off whatever it was a drank or ate that got at me. (The food was wonderful, but we Americans have weak stomachs from growing up so spoiled). It was a great cap to one of my favorite excursions.


Here are some pictures from my stay including one of my host family and some others I took while waiting for the bus to come pick us up from our host village.


young boys stole my headwear while we waited for the bus


the Mascarillas group (waiting for the bus)

my host family: Grandma, me, Matias, Pamela, Jhoel and a cousin


Photo album: La Bomba y La Gastroenteritis

Core Course Module 2 Presentation - April 21

In our core course for the program we had to write a 10-page paper (in Spanish) or do a 25-minute presentation (in Spanish) on something we'd learned about in the course as our final assignment for the second module of the course. I chose to present a comparison between current indigenous Andean and current Western conceptions of the universe, the earth, nature, and the environment. It turned out to be fantastically interesting (to me anyways). I'd gladly send to anyone my PowerPoint presentation, which is loaded with cool images, but it is all in Spanish.


Here are some cool pictorial representations of the universe, the solar system and mother earth:



the universe represented as a house with many interrelated components


the solar system... essentially heaven, earth and the underworld... but different


Pacha Mama: Mother Earth

¡Feliz Cumpleaños a Mi! - April 17

That means "Happy Birthday to Me!"


On April 16th, at my school for kids with special needs (called "Superar" meaning "to exceed"), the teachers and my little kids threw me a small birthday party. I made them a kosher-for-passover cake out of a mix Mom sent me (my favorite) so that I could eat some and I brought the kids some cookies. They made me a poster with a guitar on it and all their hand prints in paint. The teachers also gave me a winter hat with the colors of the Ecuadorian flag (yellow, red and blue) that said "Ecuador: Mi Pais" (Ecuador my country) and a colorful knitted scarf.


On April 17th, I spent the day hanging out with my host family mostly at home. They made me a wonderful lunch and got me a delicious cake - Maracuyá flavored. It's my favorite fruit here (amongst many incredible fruits). They also invited my host brother, Martín, and his girlfriend, Male, and another family friend over to eat with us. I am a huge fan of Martín and Male so that was great.


One of the Ecuadorian birthday traditions is that after you blow your candle(s) out, you have to take a bit of the right out of the cake (i.e. without fork, spoon, knife, or hands). They chant "¡Te muerde el pastel!" ("Bite the cake!") until you do it, and then while you're taking a bite, they push your face into the cake. It's a great tradition. Anyways, that happened to me with three of four birthday cakes I ended up getting (I didn't get frosting-faced at the school because the cake wasn't very big and we needed to share with all the little ones).


The reason I had two more cakes was because Polly (Passover family girl) is one day younger than me, so we had two parties (Friday and Saturday) to celebrate our birthdays together. On my birthday night, everyone dressed up really ridiculous (i.e. I wore a yellow rubber raincoat, yellow rubber rain paints, and yellow rubber rain boots... and sunglasses) and we celebrated at one of the host family's houses.


Saturday night we all dressed up fancy and celebrated at another host family's house and then went out afterwards to Gringolandia (Gringoland) where there a bunch of restaurant and bars. 'Twas a good weekend. It was interesting to celebrate turning 21 in a country where the drinking age is 18.

Mindo - April 11 & 12

Mindo is a town pearched in a cloud forest about 2 hours west and a little bit north of Quito. It reminded me a lot of my trip to Costa Rica with my mom and brothers just before I left for Ecuador. We stayed in a beautiful hostal ($6.50/night) with wooden cabins with porches and hammocks and a cool covered area with a ping-pong table and a pool table. While there we went to a sanctuary for orchids, hummingbirds & butterflies. We also went ziplining, innertubing down rapids, hiking and swimming in a beautiful waterfall. Upon recounting this list of activities, I can't believe how 'adventurous' the less-than-48 hours were. Yay, Ecuador.


I kept kosher for passover by bringing food with me (that Mom and Joe sent me) and eating empanadas de verde (made from plantain flour). Deeelicious.

Passover in Quito and Semana Santa - April 8 & 9

The first night of Passover I went to the Chabad in Quito - a little bit of proof that Chabad is everywhere. The experience was very interesting. The seder was only in Hebrew and Spanish and I understood almost everything. There were about 40 people at the seder - maybe 12 American or European students studying in Ecuador for the semester, 10-ish Israelis traveling through South America who happened to be passing through Quito on a seder night and about 15 Quito citizens, many of whom were originally from Israel. The remaining people were the Chabad rabbi's and his wife's family. The second night I went to the Jewish community center. The seder was a rapid-fire, skip-most-everything-not-essential seder. I wasn't a huge fan but the food was good and the Jewish kids (5) on the program took some of our non-Jewish friends to check out a seder.


I managed to keep kosher for Passover with little difficulty. First of all, my mom sent me two packages of kosher-for-Passover snacks and such (thanks, Mom) and Joey brought me some delicious snacks too when he came (thanks, Joey). Second, a lot of foods here didn't exist for the rabbis back when they made all the rules about Passover. So, for example, I could eat anything made from plantains, which is easy to find because it's nearly everything.


The parents of one of the girls on our program, Polly, was visiting during Passover. They are Jewish and they threw us a very sweet seder on the third-to-last night of the holiday. It was a really nice family seder thing and it made helped the several Jews in our group quelch some of our home-missing.


In Quito, the week of Passover is known as Semana Santa, the Week of the Saints. It is traditionally a Franciscan celebration and Quito is known for having one of the biggest processions in the world to celebrate. Many people carry enormous crosses, wear chains around their ankles, wear barbed wire around their bodies, or flagellate (hit) themselves with thorned or sharp branches. Almost everyone - people of all ages - dresses in a traditional purple robe and tall pointed hat. Here are a few pictures from when I went to the procession:


big cross, notice the purple robe and hat

ankle chains, the black and white garb was rare


all ages


barbed wire


crown of thorns and cross

La Amazona (program excursion 2) - April 2-5

For our second group excursion we trekked deep into the Amazonian rainforest and stayed in a small indigenous community. Like the San Clemente community, the 50-or-so residents of Pablo López are a Kichwa community meaning that their native language is Kichwa. Some of the other Amazonian communities or pueblos or nations, as they are often called, are the Zápara, the Shuar, and the Azuar.


To get to the community we left Quito early in the morning and travelled about 7 hours South down through the Andes mountains to a city called Puyo in the province of Pastaza. In Puyo, we met up with our guides, a few guys only three or four years older than us. From Puyo, we went to Arajuno, a smaller city about two hours away where we stopped to have lunch with a Zápara family. We ate a dish called maito which is fish (tilapia, I think) that was wrapped in leaves and then steam cooked. After we ate, we had a conversation with the Zápara family about their livelihood, etc. While they live in the city (town, really), many of their family members liveadentro - inside - the jungle where they often visit or live while they are not working or going to school in town. After this little presentation/conversation, they gave each of us Zápara names and painted our faces with a simple traditional red paint or dye. The name they gave me was Acamaro (in Zápara), which means Hombre Guapo in Spanish or Handsome Man in English. They thought I was handsome. Giggle.


the rainforest


From Arajuno, to get to the community we drove about two hours into the Amazon rainforest on a dirt and gravel road. When we reached our "destination," we still had not arrived. From the road, we still had a two-hour hike, with all of our bags and enough water for three days, to Pablo López on a path that embodies the word "rainforest": we hiked a muddy path up and down the hills of the Amazon; we waded through streams up to our knees in boots we had purchased earlier in Arajuno; and we ducked under a log covered with biting ants. (We didn't know it was covered with ants, and, since I went first, they got all over my hand and bit me. Luckily they weren't of the stinging temperament).


By the time we arrived, it was dark and we had been hiking by flashlight for more than an hour. We arrived to a small field (soccer... of course) and several buildings constructed entirely of wood. We would learn later that all of the building are constructed out of materials that can be found within a kilometer of the village. Except for the electral stuff.


a house on the side of the field (daytime)


another house up a hill at the end of the field (also daytime)


We called it a pretty early night that night, having travelled all day long. We stayed in bedrooms with bunkbeds or tents in the community's biggest building, a kind of meeting area.

the building where we slept



the community kitchen (outside)


the community kitchen (inside)


The next morning we awoke to a beautiful view of an incredibly green and mountainous jungle valley. We ate breakfast, and later lunch and dinner, in the pueblo's kitchen afterwhich we readied ourselves for the morning's hike to a parrot nesting area and waterfall. The guides carried machetes and taught us about the plants they use to survive on several day hunting excursions and how they find their companions when they get lost. We tried three or four different really interesting fruits or plants that I had never seen or heard of before. Our hike passed through several well-sized streams or rivers until we arrived at a small, but beautiful waterfall. We immediately jumped in and found the water to be incredibly warm. After showering at the bottom of the waterfall for a while, we climbed to the top and sat in the stream with our legs hanging over the edge of the falls. (It was only ~12 feet high).


Just up the hill, we saw an area of trees which is a home to hundred of parrots. We didn't see that many, because they hid from us in the trees, but we could hear them chirping the whole time.


near the waterfall and the parrots


hiking through the woods (but stopped for a moment)


fording a river


When we returned, Teo and I joined played with our guides and some teenagers in the community in a game of soccer. After a long several games, our guides offered to take us to swim in the river right next to the community to cool off and clean up. We walked a couple hundred meters up a path from the community to where a fallen tree acted as a bridge to cross the river, and there we jumped from the tree into a subsidiary of the Amazon River. We jumped a few times and then our friends offered us some shampoo. They told us they always bathe in the river cause it's more fun. Afterwards, we floated down stream back to the community and got dried up for dinner.


After dinner, we had a sort of cultural sharing night where we played some music and sang and did some "comedy" for some of the community members. It was a good time, but because we were the ones performing for them, we didn't really learn much about their artistic performance and expression. While we were hanging out afterwards, some of us (not me) got the opportunity to have our faces painted with a traditional black dye they made by heating up some fruit we found earlier in the day.


Christabel jamming with her face painted

On our last full day, we started the morning with a hike to learn about the plants they use for medicine and building and other purposes. During the hike we found a wounded baby bird (which we named Birdito in honor of Rabbito) on the jungle floor. The guides told us it would dye if it was left there and told us we could bring it back to the community and try to nurse it back to health. So for the next 24 hours or so I became the father of a constantly-chirping, very-attached baby bird. Unfortunately, as we found out, the Birdito was quite sick which was probably why it was injured on the jungle floor in the first place, and the next morning after breakfast Birdito sadly passed on. We buried him just before we hiked back out of the jungle.

On a happier note, after our medicinal/building-materials tour, our whole group played a rowdy game of soccer with the locals afterwhich we all went back up the path to the bridge and swam again. Later, six of the community's teenagers gave a traditional dance presentation in traditional celebration garb and with traditional face and body paintings. Besides being incredibly good-looking, they were also very good dancing. They invited us to join them for one dance which was really fun but we were pretty bad at it.


traditionally dancing teens


For dinner that night, we prepared and had maito (fish cooked in leaves) again. It was delicious. Before our evening programming, one of our guides, who is currently training to be a shaman, showed us a wooden spear that is still used to hunt and fight in wars with other indigenous tribes. The spear was taller than me and was ornamented with feathers, a vine the was wrapped tightly around it as a handle and a very sharp barbed tip. The guide taught Teo and myself to throw the spear (kind-of) on the soccer field. We felt ferocious. Later that night we got to participate in a Amazonian meditation ceremony with an Amazonian shaman but I was tired and fell asleep during the meditation. It was cool nonetheless.


The next morning, before we hiked out, we had a good-bye ceremony from some of the leaders of the community. We each were given Kichwa names; I was Acangaw, which is a kind of small, fast, predatory bird. They gave us small gifts including some small wooden carvings. One of our girls was given a traditional crown made of palm fronds (or something), beautiful earings made of feathers and wood, and a small model canoe carved from wood. Our bus driver, David, who we love and I'm upset I haven't written about yet, was given the spear. David, who saw earlier how much Teo and I loved the spear, was really kind and offered me the spear. After I refused several times, he put the spear in my hands and told me I would enjoy it more than he would. Then he refused to take it back. I'm still not sure yet how I'm getting the spear back to the United States, but if I have to walk back with it, it's coming home.


After our goodbyes, we hiked out of the jungle together. This time, it was daylight the whole way out, but it was also all up hill. Luckily, we didn't have to carry all of our water, so that lightened the load some. Some of the little kids from the community hiked out with us. These tiny little kids were better at hiking than us. They walk the two-hour hike in and out every weekend, because they spend the week in Arajuno going to school. My little hikingbuddy told me all about his favorite subjects in school and showed me a statue along the way of his great-grandfather, the man for whom the town was named, Pablo López.


statue of Pablo López